Showing posts with label murdered. Show all posts
Showing posts with label murdered. Show all posts

Thursday, May 13, 2021

Little Eight-Year-Old Girl Scalped by the Indians Who also Burned a Cabin Killing the Mother and Her Children

 Little Eight-Year-Old Girl Scalped by the Indians Who also Burned a Cabin Killing the Mother and Her Children



Water Street is an old place and was settled prior to the Revolution. A stream of water from the Canoe Mountain, supposed to be the Arch Spring of Sinking Valley, passes down a ravine and empties into the Juniata at this place. For some distance through a narrow defile, the road passed directly through the bed of this stream,—a circumstance which induced the settlers to call it Water Street when the original settlement was made.

This for a long time was an important point, being the canoe-landing for the interior country. Hence the name of Canoe Valley applied to the country now known as Catharine township, in Blair county. At this place was General Roberdeau's landing, where he received his stores for the lead mines, and where he shipped the lead-ore to be taken to Middletown for smelting.

The number of persons living about Water Street and in the lower end of Canoe Valley, during the Revolution, was fully as great as at the present day.

Among the first settlers was Patrick Beatty. He was the father of seven sons, regular flowers of the forest, who never would fort during all the troubles, and who cared no more for an Indian than they did for a bear. They lived in a cabin about a mile west of Water Street.

It is related of John, the oldest son, that, coming through the woods one day, near his home, he met two Indians in his path. They both aimed at him, but by successful dodging he prevented them from shooting, and reached the house. He found one of his brothers at home; and the two, seizing their rifles, started out after the Indians, and followed them sixty miles, frequently getting sight of them, but never within shooting distance. The Indians knew the Beattys, and feared them, for a more daring and reckless party of young fellows never existed in the valley.

It is a remarkable coincidence that of the Beattys there were seven brothers, seven brothers of the Cryders, seven of the Ricketts, seven of the Rollers, and seven of the Moores,—constituting the most formidable force of active and daring frontier-men to be found between Standing Stone and the base of the mountain.

In the winter of 1778 or the spring of 1779, Lowry's Fort was erected, about two and a half or three miles west of Water Street, for the protection of the settlers of Water Street and Canoe Valley. Although built upon Lowry's farm, Captain Simonton was by unanimous consent elected the commander. Thus, during the year 1779 and the greater part of 1780, the people divided their time between the fort and their farms, without any molestation from the savages. Occasionally an alarm of Indian depredations sent the entire neighborhood to the fort in great haste; but just so soon as the alarm had subsided they all went to their farms again.

Some few of the neighbors, for some reason or other, would not fort at Lowry's; whether because they apprehended no danger, or because they felt quite as secure at home, we have no means of knowing. Among these was Matthew Dean, Esq., one of the most influential men in Canoe Valley, who lived but half a mile from the fort. His reason for not forting there, however, arose from an old personal animosity existing between himself and Lowry, and not from any fancied security at his own house, for he had several times, during the alarms of 1779, made preparations to remove his family to Huntingdon.

In the fall of 1780, on a Sunday evening, Captain Simonton and his wife, and his son John, a lad eight years of age, paid a visit to Dean's house. They spent the evening in conversation on the ordinary topics of the day, in the course of which Captain Simonton told Dean that he had heard of Indians having been seen in Sinking Valley, and that if any thing more of them was heard it would be advisable for them to fort. Dean gave it as his opinion that the rumor was false, and that there was no cause for alarm, much less forting.

The family of Mr. Dean consisted of himself, his wife, and eight children, with the prospect of another being added to the family in a day or two. The last words Mrs. Dean spoke to Mrs. Simonton were to have her shoes ready, as she might send for her before morning. When the Simontons were ready to start, the lad John was reluctant to go; and at the request of Mrs. Dean he was allowed to stay with their children until morning, at which time Mrs. Simonton promised to visit her neighbor.

In the morning, as soon as breakfast was over, Dean, with his two boys and two oldest girls, went to a cornfield for the purpose of breaking it up preparatory to sowing rye in it. The boys managed the plough, while the girls made what was called "steps," or holes between the corn-hills, where the plough could not be brought to bear. Mr. Dean had taken his rifle with him, and, after directing the work for a while, he saw large numbers of wild pigeons flying in the woods adjoining the field, and he went to shoot some of them. He had been in the woods but a short time when he happened to look in the direction of his house, and saw smoke issuing from it, when he immediately went to his children and informed them of it. By that time the volume of smoke had so increased that they were satisfied the house was on fire, and they all started for home at their utmost speed.

In the mean time Mrs. Simonton, according to promise, came over to Dean's house. She, too, saw the smoke some distance off, and by the time she reached the gate, which was simultaneously with the arrival of the family from the corn-field, the house was in a sheet of flame. Up to this time no one had supposed that the fire was the work of Indians. Mrs. Simonton saw a little girl, about eight years of age, lying upon the steps, scalped; but she did not notice its being scalped,—merely supposing that the child had a red handkerchief tied around its head, and had fallen asleep where it lay. But when she went into the gate to get the child out, and the blood gushed up between the boards on which she trod, the fearful reality burst upon her mind; then she thought about her own little son, and for a while was almost frantic.

News of the disaster was conveyed to the fort, and in a few hours the entire neighborhood was alarmed. A strong force, headed by the Beattys, started in pursuit, and got upon the track of the savages, but could not find them. They even waylaid the gap through which the war-path ran; but all to no purpose, for they got clear of the settlements by some other route.

Captain Simonton, at the time of the outrage, was at Minor's Mill, getting a grist ground. On his return, he heard the news at Water Street, when he threw the bag of flour from the horse, and rode as fast as the animal could carry him to the scene of the disaster, where he arrived in a state of mind bordering closely upon madness—for he passionately loved his little boy—just as the neighbors were taking the roasted and charred remains of Mrs. Dean and her three children out of the ashes. One of the neighbors so engaged was a daughter of Mr. Beatty, now Mrs. Adams, still living in Gaysport, at a very advanced age, who gave us a graphic account of the occurrence.

The remains taken out were joined together, and the skeletons of Mrs. Dean and her three children could be recognised; but no bones were found to conform to the size of Simonton's son. The Dean girls then recollected that, when last seen, he was playing near the front door with the little girl. It was then suggested that he might be killed, and that his body was perhaps lying somewhere near the house; but a most thorough search revealed nothing of the kind, and it was only too evident that the Indians had carried the child into captivity.

The murder of the Deans was the cause of universal regret, for they were known and respected by every person in the upper end of the Juniata Valley, and it did not fail to spread consternation into every settlement, even where people thought themselves beyond the reach of the merciless and bloodthirsty savages.

The reason why Simonton's child was carried into captivity, instead of being murdered and scalped, was believed to be because the Indians knew the child and expected that Simonton would follow them and pay liberally for his ransom.

The remains of the Deans were buried, and the family bore up as well as they could under the sad infliction; but it was some years before Matthew Dean fairly recovered from the blow.

The descendants of the Dean family are numerous—a majority of them living in the neighborhood of Williamsburg, Blair county. One of the young girls in the cornfield at the time of the massacre married a Mr. Caldwell, and was the mother of David Caldwell, at present one of the associate judges of Blair county.

Captain Simonton never became reconciled to the loss of his son. He made all the inquiries he could; wrote to government, and even went from his home as far as to Chillicothe, Ohio, to attend a treaty; but all to no purpose: he could obtain no tidings of him. While there, he caused proclamation to be made to the Indians, offering a reward of £10 for any information as to his whereabouts, or £100 for his recovery. This was a munificent sum for the ransom of a mere boy, considering the financial condition of the country; and the Indians promised to find him, if possible.

A year after his return home, the final treaty for the delivery of prisoners was held in the Miami Valley. Again Captain Simonton undertook the journey—then a more formidable undertaking than traversing half the Union would be now.

But he was again doomed to bitter disappointment. The children were brought forward, but none bore the slightest resemblance to his lost boy. So the captain returned to his home, bereft of all hope. The last feeble prop was gone, and Simonton was as near being a broken-hearted man as any one could well be without giving way entirely to despair.

When the late war with Great Britain broke out, Huntingdon county, notwithstanding it had more than its proportion of tories in the time of the Revolution, furnished three companies to go to the Canadian frontier. In Captain Moses Canan's company were two, probably three, of Captain Simonton's sons. They knew they had a brother abducted by the Indians, but it never occurred to either of them that they should ever see him.

The companies of Captains Allison, Canan, and Vandevender, encamped in Cattaraugus, New York,—a country then occupied by the Seneca Indians.

These Indians were neutral at that time, although they favored the American cause and readily furnished supplies to the soldiers. Among them was a white man, who appeared to hold a very prominent position. He owned lands, cattle, horses, lived in a well-constructed house, and was married to a squaw, by whom he had several children. This was the long-lost John Simonton. After Captain Canan's company had left, two men belonging to Vandevender's company, originally from Water Street, commenced talking about this white man among the Indians; and both of them agreed that he bore a most striking resemblance to the Simonton boys.

Next day, happening to meet him in front of his own house, one of them accosted him with the somewhat abrupt question of "What is your name?"

He answered, in broken English, "John Sims."

"Are you from the Juniata?" continued the man.

"I think I am," was Simonton's reply.

"Do you remember any thing of the country?"

"I remember my father, who used to have two big fires, and large barrels, in which he stirred with a long pole."

This answer satisfied them. Old Captain Simonton had a small distillery, and the man remembered the process of distilling very correctly.

"Wouldn't you like to go to your old house and see your relatives?" inquired one of the men.

He answered that he should like very much to do so, but that he was so much of an Indian that he doubted whether his presence would afford much satisfaction to his friends.

On being told that some of his brothers were in one of the companies, he was so much affected that he shed tears, and expressed great anxiety to see them. He evidently felt himself degraded, and saw between himself and his brothers an insurmountable barrier, built up by upward of thirty years of life among the savages; and yet he longed to see them.

While talking to the men, his wife took him away, and he was not seen again by them while they remained there. His wife had a powerful influence over him, and she used it to the best advantage; for she really began to suspect that the men had traced his origin.

Poor old Captain Simonton!—he never lived to learn the fate of the boy he so much doated upon.

One of the sons of Captain Simonton—a very old man—still lives several miles west of Hollidaysburg.

 

Wednesday, May 12, 2021

Massacre of the Holiday Family Children

 

Massacre of the Holiday Family Children




William and Adam Holliday, cousins, emigrated from the North of Ireland about 1750, and settled in the neighborhood of the Manor, in Lancaster county. The feuds which existed between the Irish and German emigrants, as well as the unceasing efforts of the proprietary agents to keep emigrants from settling upon their lands, induced the Hollidays to seek a location farther west. Conococheague suggested itself to them as a suitable place, because it was so far removed from Philadelphia that the proprietors could not well dispossess them; and, the line never having been established, it was altogether uncertain whether the settlement was in Pennsylvania or Maryland. Besides, it possessed the advantage of being tolerably well populated. Accordingly, they settled on the banks of the Conococheague, and commenced clearing land, which they purchased and paid for soon after the survey. During both the French and Indian wars of 1755-56 and the war of 1762-63 the Hollidays were in active service. At the destruction of Kittaning, William Holliday was a lieutenant in Colonel Armstrong's company, and fought with great bravery in that conflict with the savages. The Hollidays were emphatically frontier-men; and on the restoration of peace in 1768, probably under the impression that the Conococheague Valley was becoming too thickly populated, they disposed of their land, placed their families and effects upon pack-horses, and again turned their faces toward the west. They passed through Aughwick, but found no unappropriated lands there worthy of their attention. From thence they proceeded to the Standing Stone, but nothing offered there; nor even at Frankstown could they find any inducement to stop; so they concluded to cross the mountain by the Kittaning Path and settle on the Alleghany at or near Kittaning. William knew the road, and had noticed fine lands in that direction.

CHIMNEY ROCKS
OPPOSITE HOLLIDAYSBURG

CHIMNEY ROCKS OPPOSITE HOLLIDAYSBURG.

However, when they reached the place where Hollidaysburg now stands, and were just on the point of descending the hill toward the river, Adam halted, and declared his intention to pitch his tent and travel no farther. He argued with his cousin that the Indian titles west of the mountains were not extinguished; and if they bought from the Indians, they would be forced, on the extinguishment of their titles, to purchase a second time, or lose their lands and live in constant dread of the savages. Although William had a covetous eye on the fine lands of the Alleghany, the wise counsel of Adam prevailed, and they dismounted and prepared to build a temporary shelter. When Adam drove the first stake into the ground he casually remarked to William, "Whoever is alive a hundred years after this will see a tolerable-sized town here, and this will be near about the middle of it." This prediction has been verified to the letter long before the expiration of the allotted time.

In a day or two after a shelter had been erected for the families, William crossed the river to where Gaysport now stands, for the purpose of locating. The land, however, was too swampy, and he returned. The next day he crossed again, and found a ravine, south of where he had been prospecting, which appeared to possess the desired qualifications; and there he staked out a farm,—the one now owned by Mr. J. R. Crawford. Through this farm the old Frankstown and Johnstown Road ran for many years,—the third road constructed in Pennsylvania crossing the Alleghany Mountains.

These lands belonged to the new purchase, and were in the market at a very low price, in order to encourage settlers on the frontier. Accordingly, Adam Holliday took out a warrant for 1000 acres, comprising all the land upon which Hollidaysburg now stands. The lower or southern part was too marshy to work; so Mr. Holliday erected his cabin near where the American House now stands, and made a clearing on the high ground stretching toward the east.

In the mean time, William Holliday purchased of Mr. Peters 1000 acres of land, which embraced the present Crawford and Jackson farms and a greater part of Gaysport. Some years after, finding that he had more land than he could conveniently cultivate, he disposed of nearly one-half of his original purchase to his son-in-law, James Somerville.

Adam Holliday, too, having a large lot of land, disposed of a portion of it to Lazarus Lowry. Thus matters progressed smoothly for a time, until, unfortunately, a Scotchman, named Henry Gordon, in search of lands, happened to see and admire his farm. Gordon was a keen, shrewd fellow, and in looking over the records of the land-office he discovered a flaw or informality in Adam's grant. He immediately took advantage of his discovery and took out a patent for the land. Litigation followed, as a matter of course. Gordon possessed considerable legal acumen, and had withal money and a determined spirit. The case was tried in the courts below and the courts above,—decided sometimes in favor of one party and sometimes in favor of the other, but eventually resulted in Gordon wresting from Adam Holliday and Lazarus Lowry all their land. This unfortunate circumstance deeply afflicted Mr. Holliday, for he had undoubtedly been grossly wronged by the adroitness and cunning of Gordon; but relief came to him when he least expected it. When the war broke out, Gordon was among the very first to sail for Europe; and soon after the Council proclaimed him an attainted traitor, and his property was confiscated and brought under the hammer. The circumstances under which he had wrested the property from Holliday were known, so that no person would bid, which enabled him to regain his land at a mere nominal price. He then went on and improved, and built a house on the bank of the river, near where the bridge connects the boroughs of Hollidaysburg and Gaysport. The very locust-trees that he planted seventy-eight years ago, in front of his door, are still standing.

During the alarms and troubles which followed in the course of the war, Adam Holliday took a conspicuous part in defending the frontier. He aided, first, in erecting Fetter's Fort, and afterward expended his means in turning Titus's stable into a fort. This fort was located on the flat, nearly opposite the second lock below Hollidaysburg, and the two served as a place of refuge for all the settlers of what was then merely called the Upper End of Frankstown District. He also, with his own money, purchased provisions, and through his exertions arms and ammunition were brought from the eastern counties. His courage and energy inspired the settlers to make a stand at a time when they were on the very point of flying to Cumberland county. In December, 1777, Mr. Holliday visited Philadelphia for the purpose of securing a part of the funds appropriated to the defence of the frontier. The following letter to President Wharton was given to him by Colonel John Piper, of Bedford county:—

Bedford County, December 19, 1777.

Sir:—Permit me, sir, to recommend to you, for counsel and direction, the bearer, Mr. Holliday, an inhabitant of Frankstown, one of the frontier settlements of our county, who has, at his own risk, been extremely active in assembling the people of that settlement together and in purchasing provisions to serve the militia who came to their assistance. As there was no person appointed either to purchase provisions or to serve them out, necessity obliged the bearer, with the assistance of some neighbors, to purchase a considerable quantity of provisions for that purpose, by which the inhabitants have been enabled to make a stand. His request is that he may be supplied with cash not only to discharge the debts already contracted, but likewise to enable him to lay up a store for future demand. I beg leave, sir, to refer to the bearer for further information, in hopes you will provide for their further support. Their situation requires immediate assistance.

I am, sir, with all due respect, your Excellency's most obedient humble servant,

John Piper.

Mr. Holliday's mission was successful; and he returned with means to recruit the fort with provisions and ammunition, and continued to be an active and energetic frontier-man during all the Indian troubles which followed.

Notwithstanding the distracted state of society during the Revolution, William Holliday devoted much time and attention to his farm. His family, consisting of his wife, his sons John, William, Patrick, Adam, and a lunatic whose name is not recollected, and his daughter Janet, were forted at Holliday's Fort; and it was only when absolute necessity demanded it that they ventured to the farm to attend to the crops, after the savage marauders so boldly entered the settlements.

James, who we believe was next to the eldest of William Holliday's children, joined the Continental army soon after the war broke out. He is represented as having been a noble-looking fellow, filled with enthusiasm, who sought for, and obtained without much difficulty, a lieutenant's commission. He was engaged in several battles, and conducted himself in such a manner as to merit the approbation of his senior officers; but he fell gloriously at Brandywine, while the battle was raging, pierced through the heart by a musket-ball. He was shot by a Hessian, who was under cover, and who had, from the same place, already dispatched a number of persons. But this was his last shot; for a young Virginian, who stood by the side of Holliday when he fell, rushed upon the Hessian, braving all danger, and hewed him to pieces with his sword before any defence could be made.

The death of young Holliday was deeply lamented by his companions-in-arms, for he was brave and generous, and had not a single enemy in the line. His friends, after the battle, buried him near the spot where he fell; and it is doubtful whether even now a hillock of greensward is raised to his memory.

About the beginning of the year 1779, the Indians along the frontier, emboldened by numerous successful depredations, came into Bedford county—within the boundaries of which Holliday's Fort then was—in such formidable bands that many of the inhabitants fled to the eastern counties. The Hollidays, however, and some few others, tarried, in the hope that the Executive Council would render them aid. The following petition, signed by William Holliday and others, will give the reader some idea of the distress suffered by the pioneers; it was drawn up on the 29th of May, 1779:—

To the Honorable President and Council:—

The Indians being now in the county, the frontier inhabitants being generally fled, leaves the few that remains in such a distressed condition that pen can hardly describe, nor your honors can only have a faint idea of; nor can it be conceived properly by any but such as are the subjects thereof; but, while we suffer in the part of the county that is most frontier, the inhabitants of the interior part of this county live at ease and safety.

And we humbly conceive that by some immediate instruction from Council, to call them that are less exposed to our relief, we shall be able, under God, to repulse our enemies, and put it in the power of the distressed inhabitants to reap the fruits of their industry. Therefore, we humbly pray you would grant us such relief in the premises as you in your wisdom see meet. And your petitioners shall pray, etc.

N.B.—There is a quantity of lead at the mines (Sinking Valley) in this county Council may procure for the use of said county, which will save carriage, and supply our wants with that article, which we cannot exist without at this place; and our flints are altogether expended. Therefore, we beg Council would furnish us with those necessaries as they in their wisdom see cause.

P.S.—Please to supply us with powder to answer lead.

(Signed)

William HollidayP.M.
Thomas CoulterSheriff.
Richard J. DelaptCaptain.
Sam. Davidson.

The prayer of these petitioners was not speedily answered, and Holliday's Fort was evacuated soon after. The Council undoubtedly did all in its power to give the frontiers support; but the tardy movements of the militia gave the savages confidence, and drove the few settlers that remained almost to despair. Eventually relief came, but not sufficient to prevent Indian depredations. At length, when these depredations and the delays of the Council in furnishing sufficient force to repel these savage invasions had brought matters to such a crisis that forbearance ceased to be a virtue, the people of the neighborhood moved their families to Fort Roberdeau, in Sinking Valley, and Fetter's Fort, and formed themselves into scouting parties, and by these means protected the frontier and enabled the settlers to gather in their crops in 1780; still, notwithstanding their vigilance, small bands of scalp-hunters occasionally invaded the county, and, when no scalps were to be found, compromised by stealing horses, or by laying waste whatever fell in their way.

In 1781, when Continental money was so terribly depreciated that it took, in the language of one of the old settlers, "seventeen dollars of it to buy a quart of whiskey," government was in too straitened a condition to furnish this frontier guard with ammunition and provisions, so that the force was considerably reduced. Small scouting parties were still kept up, however, to watch the savages, who again made their appearance in the neighborhood in the summer, retarding the harvest operations.

About the middle of July, the scouts reported every thing quiet and no traces of Indians in the county. Accordingly, Mr. Holliday proceeded to his farm, and, with the aid of his sons, succeeded in getting off and housing his grain. Early in August, Mr. Holliday, accompanied by his sons Patrick and Adam and his daughter Janet, then about fourteen years of age, left Fort Roberdeau for the purpose of taking off a second crop of hay. On their arrival at the farm they went leisurely to work, and mowed the grass. The weather being extremely fine, in a few days they began to haul it in on a rudely-constructed sled, for in those primitive days few wagons were in use along the frontiers. They had taken in one load, returned, and filled the sled again, when an acquaintance named McDonald, a Scotchman, came along on horseback. He stopped, and they commenced a conversation on the war. William Holliday was seated upon one of the horses that were hitched to the sled, his two sons were on one side of him, and his daughter on the opposite side. All of the men, as was customary then, were armed with rifles. While this conversation was going on, and without the slightest previous intimation, a volley was suddenly fired from a thicket some sixty or seventy yards off, by which Patrick and Adam were instantly killed and the horse shot from under Mr. Holliday. The attack was so sudden and unexpected that a flash of lightning and a peal of thunder from a cloudless sky could not have astonished him more. The echoes of the Indian rifles had scarcely died away before the Indians themselves, to the number of eight or ten, with a loud "whoop!" jumped from their place of concealment, some brandishing their knives and hatchets and others reloading their rifles.

Appalled at the shocking tragedy, and undecided for a moment what course to pursue, Holliday was surprised to see McDonald leap from his horse, throw away his rifle, run toward the Indians, and, with outstretched arms, cry "Brother! Brother!" which it appears was a cry for quarter which the savages respected. Holliday, however, knew too much of the savage character to trust to their mercy—more especially as rebel scalps commanded nearly as good a price in British gold in Canada as prisoners; so on the impulse of the moment he sprang upon McDonald's horse and made an effort to get his daughter up behind him. But he was too late. The Indians were upon him, and he turned into the path which led down the ravine. The yells of the savages frightened the horse, and he galloped down the path; but even the clattering of his hoofs did not drown the dying shrieks of his daughter, who was most barbarously butchered with a hatchet.

In a state of mind bordering on distraction, Holliday wandered about until nearly dark, when he got upon the Brush Mountain trail, on his way to Sinking Valley. His mind, however, was so deeply affected that he seemed to care little whither he went; and, the night being exceedingly dark, the horse lost the trail and wandered about the mountain for hours. Just at daybreak Mr. Holliday reached the fort, haggard and careworn, without hat or shoes, his clothes in tatters and his body lacerated and bleeding. He did not recognise either the fort or the sentinel on duty. He was taken in, and the fort alarmed, but it was some time before he could make any thing like an intelligible statement of what had occurred the day previous. Without waiting for the particulars in detail, a command of fifteen men was despatched to Holliday's farm. They found the bodies of Patrick and Adam precisely where they fell, and that of Janet but a short distance from the sled, and all scalped. As soon as the necessary arrangements could be made, the bodies of the slain were interred on the farm; and a rude tombstone still marks the spot where the victims of savage cruelty repose.

This was a sad blow to Mr. Holliday; and it was long before he recovered from it effectually. But the times steeled men to bear misfortunes that would now crush and annihilate the bravest.

The Scotchman McDonald, whom we have mentioned as being present at the Holliday massacre, accompanied the savages, as he afterward stated, to the Miami Valley, where he adopted their manners and customs, and remained with them until the restoration of peace enabled him to escape. He returned to the Valley of the Juniata; but he soon found that Holliday had prejudiced the public mind against him by declaring the part he took at the time of the massacre to have been cowardly in the extreme, notwithstanding that the cowardice of McDonald actually saved Holliday's life, by affording him means to escape. The people generally shunned McDonald, and he led rather an unenviable life; yet we might suppose, taking all the circumstances into consideration, that, in illustrating the axiom that "self-preservation is the first law of nature," he did nothing more than any man, with even less prudence than a canny Scotchman, would have done. But any thing having the least squinting toward cowardice was deemed a deadly sin by the pioneers, and McDonald soon found it necessary to seek a home somewhere else.

After the declaration of peace, or, rather, after the ratification of the treaty, Gordon came back to Pennsylvania and claimed his land under its stipulation. He had no difficulty in proving that he had never taken up arms against the colonies, and Congress agreed to purchase back his lands.

The Commissioners to adjust claims, after examining the lands, reported them worth sixteen dollars an acre; and this amount was paid to Adam Holliday, who suddenly found himself the greatest monied man in this county—having in his possession sixteen or seventeen thousand dollars.

Adam Holliday lived to a good old age, and died at his residence on the bank of the river, in 1801. He left two heirs—his son John, and a daughter married to William Reynolds.

After the estate was settled up, it was found that John Holliday was the richest man in this county. He married the daughter of Lazarus Lowry, of Frankstown, in 1803, and in 1807 he left for Johnstown, where he purchased the farm, and all the land upon which Johnstown now stands, from a Dr. Anderson, of Bedford. Fearing the place would never be one of any importance, John Holliday, in a few years, sold out to Peter Livergood for eight dollars an acre, returned to Hollidaysburg, and entered into mercantile pursuits.

William Holliday, too, died at a good old age, and lies buried on his farm by the side of his children, who were massacred by the Indians.

In the ordinary transmutation of worldly affairs, the lands of both the old pioneers passed out of the hands of their descendants; yet a beautiful town stands as a lasting monument to the name, and the descendants have multiplied until the name of Holliday is known not only in Pennsylvania, but over the whole Union.

[Note.—There are several contradictory accounts in existence touching the massacre of the Holliday children. Our account of it is evidently the true version, for it was given to us by Mr. Maguire, who received it from Mr. Holliday shortly after the occurrence of the tragedy.

It may be as well here to state that the original Hollidays were Irish-men and Presbyterians. It is necessary to state this, because we have heard arguments about their religious faith. Some avow that they were Catholics, and as an evidence refer to the fact that William called one of his offspring "Patrick." Without being able to account for the name of a saint so prominent in the calendar as Patrick being found in a Presbyterian family, we can only give the words of Mr. Maguire, who said:—

"I was a Catholic, and old Billy and Adam Holliday were Presbyterians; but in those days we found matters of more importance to attend to than quarrelling about religion. We all worshipped the same God, and some of the forms and ceremonies attending church were very much alike, especially in 1778, when the men of all denominations, in place of hymn-books, prayer-books, and Bibles, carried to church with them loaded rifles!"

It may be as well to state here also that the McDonald mentioned had two brothers—one a daring frontier-man, the other in the army,—so that the reader will please not confound them.]

                                57 gruesome stories in Indian torture and capture



 

Saturday, May 8, 2021

Colonists Capture and Revenge at Shavers Creek, Pennsylvania. Exciting Stories

 

Colonists Capture and Revenge at Shaver's Creek, Pennsylvania. Exciting Stories

SHAVER'S CREEK — MYSTERIOUS DEATH OF OLD SHAVER — HEROIC CONDUCT OF TWO CHILDREN — ABDUCTION OF MISS EWING AND MISS McCORMICK — PETER CRUM, THE LAST VICTIM OF THE SAVAGES, ETC.

PULPIT ROCKS,
WARRIOR RIDGE

The original settlement at Shaver's Creek was made in 1770, by an old gentleman named Shaver. He was followed by Anderson, Maguire, the Donnelleys, and some few others. Old Shaver met his death in a most singular manner. One evening he left his home just at twilight, for the purpose of putting his horse into a pasture-field. He did not return; but his absence created no special alarm, as this was before the war, and before any savages had appeared in the valley with murderous intent. Next morning, however, his family not finding him, a search was instituted, and his body, minus the head, was found in a lane near the pasture-field. This was regarded as a most mysterious murder, and would have been charged to the Indians at once, had they ever been known to take a man's head off on any previous occasion. But as they always found the scalp to answer their purpose, and never encumbered themselves with the head, people shrewdly suspected that the Indians had nothing to do with the murder. The family offered a reward of £50 for the head; and, although the country was searched in every direction, it never was found.

The most active and energetic man in the Shaver's Creek settlement during the Revolutionary war was Samuel Anderson. He succeeded, mainly by his own exertions and the aid of a few neighbors on the creek and the Little Juniata, in erecting a block-house fort on the flat near the mouth of the creek, which was more or less occupied while the war continued; and it is but a few years since the last vestiges of this old fort were swept away by a freshet.

The fort itself never was assailed; and it just happens to strike us forcibly at this time as a singular fact that the Indians, during the Revolutionary war, always kept clear of the forts. Whether they did not understand the nature of them, or feared the numbers usually congregated in them, we do not pretend to say; but they always kept at a respectful distance from them. Anderson's Fort, like the others, was frequently disturbed by alarms—sometimes real and sometimes false.

An amusing instance of a false alarm at Anderson's Fort was given the writer. In 1779, all manner of rumors and reports were afloat. Everybody was forted, and the Indians formed the entire subject of conversation. One afternoon, a half-witted, cowardly fellow was sent up the path to bring the cows to the fort. He had been out about fifteen minutes when he returned, looking wild and haggard, and almost out of breath, declaring that the Indians were coming down the creek in full force. In an instant the whole fort was in commotion: men seized their rifles, dogs barked, children screamed, and everybody swore that the audacious savages should have a warm reception. The entire force of the garrison rallied out to a hill, and, with cocked rifles, awaited the appearance of the enemy on the brow. Lo! he came; but, instead of Indians, the alarm was suddenly quieted by the appearance of three cows! A mock court-martial was ordered to try the half-witted chap for raising a false alarm, and the jokers of the fort convicted him and passed sentence of death upon him. The joke came near proving fatal to the poor fellow, who for a long time could not be divested of the idea that he was to be shot.

In 1779, one of the most remarkable cases on record occurred up Shaver's Creek. The particulars are vague; but of the actual occurrence of what we are about to relate there is no doubt whatever—the circumstance having been mentioned to us by two or three persons.

Late in the fall of that year, two boys, aged respectively eight and ten years, while engaged at play near a house in the neighborhood of Manor Hill, were taken captive by two lurking savages, who came suddenly upon them, and immediately started in the direction of the mountain. After travelling some eight miles, they halted, built a fire in the woods, leaned their rifles against a tree, and cooked some dried venison, of which they all partook. After the meal, one of them drew from his pouch a canteen filled with whiskey, which they drank at short intervals until it was entirely drained of its contents. By that time they had become very garrulous and very brave. They told war-stories, sang war-songs, danced war-dances, and challenged the whole settlement to mortal combat. The other Indian then pulled out his canteen, also filled with fire-water, which was consumed in like manner; but, by the time it was drank, their mirth and boasting gave way to the stupor of inordinate intoxication, and, wrapping their blankets around them, they stretched themselves before the fire, and were soon in a deep sleep.

The eldest boy, who had feigned sleep some time previous, now got up and shook the younger, who also got upon his feet. He then took one of the rifles, cocked it, and rested it on a log, with the muzzle within a few inches of the head of one of the savages, and then motioned the younger boy to hold it. He then got the other rifle, and in like manner placed its muzzle near the head of the other savage. So far, the whole proceeding had been carried on by pantomimic action, and not a word spoken; but, every thing being now in readiness, the boy whispered "Now!" and both rifles went off at the same time. The elder boy killed his man outright; but the weight of the butt of the rifle in the hands of the younger threw the muzzle up, and he merely tore his face very badly. The wounded savage attempted to rise, but, before he could do so, the boys commenced running for home; nor did they stop until they reached it, which was at two o'clock in the morning and just as a party had assembled to go in search of them.

Their story was soon told; but so incredible did it appear that no person believed them. Instead of giving credit to their narrative of improbabilities, the parents were inclined to whip them and send them to bed, for getting lost in the woods and then lying about it. Next day, however, they persisted so strongly in their statement, and told such a straightforward story, that at length a party of some six or eight persons agreed to go to the place, providing the children accompanied them. To this they readily assented; and the anxiety they manifested to go soon removed all doubt as to the truth of their statement.

In due time they reached the spot, where they found a dead Indian, the two rifles and canteens; but the wounded savage was missing. Where he had lain there was a pool of blood; and, as it was probable that he had not gone far, a proposition was made to search for him, which was about being acted upon, when one of the men noticed blood upon the trunk of the tree under which they stood, which caused him to look up, and among its top branches he saw the wounded savage. The frightful wound upon his face awakened the pity of some of the men, and they proposed getting him down; but an old ranger, who was in the party, swore that he had never had a chance at an Indian in his life, especially a treed one; that he would rather lose his life than miss the opportunity of shooting him; and, before an effort could be made to prevent it, the savage received a ball through his brain, came crashing down through the limbs of the tree, and fell by the side of his dead companion. Their bodies were not disturbed; but their rifles were carried home, and given to the boys, who kept them as trophies of the event.

This daring and heroic act on the part of children so young illustrates most forcibly the kind of material people were made of who flourished in "the days that tried men's souls."

In 1782, Miss Elizabeth Ewing and Miss McCormick were abducted by the Indians, between Shaver's Creek and Stone Valley. They had been to the former place, and were returning home by a path, when they were surprised and taken prisoners by a small band of roving Indians. It was late in October, at a time when no suspicion was entertained that the Indians would ever again enter the valley. None had been seen or heard of for months, and all the alarms and fears of savages had subsided; hence their absence was little thought of until they had been several days gone. It was then deemed entirely too late to send a force to recapture them.

When captured, they had some bread with them, which they scattered along the path they took, in hopes that if their friends followed it would give them a clue to the route they took. The wily savages detected the stratagem, and took the bread from them. They next broke the bushes along the path; but the Indians saw the object of this, too, and compelled them to desist. They then travelled for seven days, through sleet, rain, and snow, until they reached the lake, where Miss McCormick was given as a present to an old Indian woman who happened to take a fancy to her.

Miss Ewing was taken to Montreal, where, fortunately for her, an exchange of prisoners took place soon after, and she was sent to Philadelphia, and from thence made her way home. From her Mr. McCormick learned the fate of his daughter—her communication being the first word of intelligence he had received concerning her. He soon made his arrangements to go after her. The journey was a long one, especially by the route he proposed to take,—by way of Philadelphia and New York; nevertheless, the love he bore his daughter prompted him to undertake it cheerfully.

After many days' travelling he arrived at the place where Miss Ewing and Miss McCormick parted; but, alas! it was only to realize painfully the restless and migratory character of the Indians, who had abandoned the settlement and gone into the interior of Canada. Again he journeyed on, until he finally reached the place where the tribe was located, and found his daughter in an Indian family, treated as one of the family, and subject to no more menial employment than Indian women generally. The meeting of father and daughter, which neither expected, must have been an affecting one—a scene that may strike the imagination more vividly than pen can depict it.

Mr. McCormick made immediate arrangements to take his daughter with him; but, to his surprise, the Indians objected. Alone, and, as it were, in their power, he was at a loss what course to pursue, when he bethought himself of the power of money. That was the proper chord to touch; but the ransom-money asked was exorbitantly large. The matter was finally compromised by Mr. McCormick paying nearly all the money in his possession, retaining barely enough to defray their expenses; after which they went on their way rejoicing, and, after a weary journey, reached their home in safety.

It may be as well to mention that Miss McCormick was a sister to Robert McCormick, Sr., long a resident of Hollidaysburg, who died a year or two ago in Altoona, and the aunt of William, Robert, and Alexander McCormick, now residents of Altoona.

And now we come to the last Indian massacre in the Valley of the Juniata. It occurred on the left bank of the Little Juniata, near the farm of George Jackson, in the latter part of August, 1781.

At that time there was a regular force of militia in the garrison at Huntingdon, another at Shaver's Creek, and another at Fetter's. The Indians were well aware of this, for they constantly kept themselves advised by spies of the progress of affairs in the valley. The settlers, feeling secure in the presence of the militia, abandoned the forts and went to their farms. During the summer of 1781, the alarms were so few that people began to consider the days of their trials and tribulations as passed away; but it appears that it was ordained that another black crime should be added to the long catalogue of Indian cruelties.

One evening George Jackson, hearing a noise in a corn-field adjoining his house, went to the door to ascertain the cause. Dark as the night was, he made out the figures of two men, who he thought were stealing corn, or at least about no good; so he let loose his dogs—a hound and a bull-dog—upon them. The hound gave tongue, and both started directly into the field, where they bayed for some time; but the men did not quit the field. In ten minutes the dogs returned, and Mr. Jackson found that the skull of the bull-dog had been wounded with a tomahawk. This circumstance led him to suspect the real character of the intruders, and he went into his house, took down his rifle, and returned to the porch. The light which shone out of the door when Jackson opened it revealed the position of affairs to the Indians, and they ran to the other end of the corn-field, closely pursued by the hound.

Peter Crum, a worthy man, well known and highly respected by all the settlers in the neighborhood, was a near neighbor of Jackson's. He had rented the Minor Tub Mill, and on the morning after the above occurrence he went to the mill a little before daylight and set it going, then raised a net he had placed in the stream the night before; after which he started leisurely on his way home to get his breakfast. In his left hand he carried a string of fish, and over his right shoulder his rifle; for, notwithstanding the great security people felt, they were so much in the habit of constantly having a rifle for a travelling companion, that many of the old pioneers carried it on all occasions during the remainder of their lives.

When Crum reached the bend of the river, a mile below his mill, at a time when an attack from Indians would probably have been the last thing he would have thought of, he heard the sharp crack of a rifle, and on looking around saw two Indians on the hill-side. He dropped his fish, and opened the pan of his rifle to look at the priming, when he noticed that he was shot through the right thumb—at least it was so conjectured. Catching a glimpse of one of the Indians, he attempted to fire, but the blood of his wound had saturated the priming. The Indians noticed his unavailing effort to shoot, and, probably thinking that he was trying to intimidate them with an empty gun, jumped into the road. One of them, it appeared, was armed with a rifle, the other with a heavy war-club. The latter, it is supposed, approached him from behind, and dealt him a blow upon the skull, which felled him, and the blow was evidently followed up until the entire back part of his head was crushed in the most shocking manner, after which they scalped him, and disappeared.

When found, (which was supposed to be within two hours after the murder,) Crum was lying with his face to the ground, his rifle by his side, and the Indian war-club, clotted with blood and brains, lying across his body,—a sad sight for his wife, who was among the first on the spot after the tragedy.

This murder, committed in open daylight on a frequented road, in the very heart of a thickly-populated country, did not fail to produce the most intense excitement, and a party of rangers started at once after the marauders. They soon got upon their trail, and followed them to the top of the mountain, getting sight of them several times; but they were always out of rifle-range. They knew they were pursued, and took such a route as the rangers could not follow, and so eluded them, and carried in triumph to the British garrison at Detroit the last scalp taken by the red men in the Juniata Valley.

PULPIT ROCKS,
WARRIOR RIDGE

Monday, December 5, 2016

The Murder and Curse of the Shawnee Chief Cornstalk

The Murder and Curse of the Shawnee Chief Cornstalk




  • Cornstalks Curse - "I was the border man’s friend. Many times I have saved him and his people from harm. I never warred with you, but only to protect our wigwams and lands. I refused to join your paleface enemies with the red coats. I came to the fort as your friend and you murdered me. You have murdered by my side, my young son.... For this, may the curse of the Great Spirit rest upon this land. May it be blighted by nature. May it even be blighted in its hopes. May the strength of its peoples be paralyzed by the stain of our blood."

   Cornstalk (the elder) was a Shawnee chief of bravery and distinction, and one of the leaders 
of his tribe at the battle of the Kanawha (Point Pleasant), Va., in 1776. He had tried before 
that disastrous engagement to induce his people to bury the hatchet, but in vain. After that,
 however, his efforts were crowned with success. He submitted in good faith to the whites, 
joined in the treaty and observed it faithfully, and lived quietly and at peace. Some of the
Indians, however, remained hostile, and such was the temper of the times and so ready 
were the whites to commit atrocities against the helpless "red men," that, in 1777, when 
Cornstalk and his son, Enilipsco, both of excellent character, of kindly disposition, 
and entirely and sincerely friendly and peacable, entered, in amity and good will, the
American fort at Point Pleasant, they were murdered in cold blood. Cornstalk himself 
foil pierced by seven or eight bullets. His grave is said yet to be visible at Point Pleasant 
near the site of the ancient fortress. 

57 gruesome stories of Indian capture and torture