Showing posts with label revenge. Show all posts
Showing posts with label revenge. Show all posts

Saturday, May 8, 2021

Colonists Capture and Revenge at Shavers Creek, Pennsylvania. Exciting Stories

 

Colonists Capture and Revenge at Shaver's Creek, Pennsylvania. Exciting Stories

SHAVER'S CREEK — MYSTERIOUS DEATH OF OLD SHAVER — HEROIC CONDUCT OF TWO CHILDREN — ABDUCTION OF MISS EWING AND MISS McCORMICK — PETER CRUM, THE LAST VICTIM OF THE SAVAGES, ETC.

PULPIT ROCKS,
WARRIOR RIDGE

The original settlement at Shaver's Creek was made in 1770, by an old gentleman named Shaver. He was followed by Anderson, Maguire, the Donnelleys, and some few others. Old Shaver met his death in a most singular manner. One evening he left his home just at twilight, for the purpose of putting his horse into a pasture-field. He did not return; but his absence created no special alarm, as this was before the war, and before any savages had appeared in the valley with murderous intent. Next morning, however, his family not finding him, a search was instituted, and his body, minus the head, was found in a lane near the pasture-field. This was regarded as a most mysterious murder, and would have been charged to the Indians at once, had they ever been known to take a man's head off on any previous occasion. But as they always found the scalp to answer their purpose, and never encumbered themselves with the head, people shrewdly suspected that the Indians had nothing to do with the murder. The family offered a reward of £50 for the head; and, although the country was searched in every direction, it never was found.

The most active and energetic man in the Shaver's Creek settlement during the Revolutionary war was Samuel Anderson. He succeeded, mainly by his own exertions and the aid of a few neighbors on the creek and the Little Juniata, in erecting a block-house fort on the flat near the mouth of the creek, which was more or less occupied while the war continued; and it is but a few years since the last vestiges of this old fort were swept away by a freshet.

The fort itself never was assailed; and it just happens to strike us forcibly at this time as a singular fact that the Indians, during the Revolutionary war, always kept clear of the forts. Whether they did not understand the nature of them, or feared the numbers usually congregated in them, we do not pretend to say; but they always kept at a respectful distance from them. Anderson's Fort, like the others, was frequently disturbed by alarms—sometimes real and sometimes false.

An amusing instance of a false alarm at Anderson's Fort was given the writer. In 1779, all manner of rumors and reports were afloat. Everybody was forted, and the Indians formed the entire subject of conversation. One afternoon, a half-witted, cowardly fellow was sent up the path to bring the cows to the fort. He had been out about fifteen minutes when he returned, looking wild and haggard, and almost out of breath, declaring that the Indians were coming down the creek in full force. In an instant the whole fort was in commotion: men seized their rifles, dogs barked, children screamed, and everybody swore that the audacious savages should have a warm reception. The entire force of the garrison rallied out to a hill, and, with cocked rifles, awaited the appearance of the enemy on the brow. Lo! he came; but, instead of Indians, the alarm was suddenly quieted by the appearance of three cows! A mock court-martial was ordered to try the half-witted chap for raising a false alarm, and the jokers of the fort convicted him and passed sentence of death upon him. The joke came near proving fatal to the poor fellow, who for a long time could not be divested of the idea that he was to be shot.

In 1779, one of the most remarkable cases on record occurred up Shaver's Creek. The particulars are vague; but of the actual occurrence of what we are about to relate there is no doubt whatever—the circumstance having been mentioned to us by two or three persons.

Late in the fall of that year, two boys, aged respectively eight and ten years, while engaged at play near a house in the neighborhood of Manor Hill, were taken captive by two lurking savages, who came suddenly upon them, and immediately started in the direction of the mountain. After travelling some eight miles, they halted, built a fire in the woods, leaned their rifles against a tree, and cooked some dried venison, of which they all partook. After the meal, one of them drew from his pouch a canteen filled with whiskey, which they drank at short intervals until it was entirely drained of its contents. By that time they had become very garrulous and very brave. They told war-stories, sang war-songs, danced war-dances, and challenged the whole settlement to mortal combat. The other Indian then pulled out his canteen, also filled with fire-water, which was consumed in like manner; but, by the time it was drank, their mirth and boasting gave way to the stupor of inordinate intoxication, and, wrapping their blankets around them, they stretched themselves before the fire, and were soon in a deep sleep.

The eldest boy, who had feigned sleep some time previous, now got up and shook the younger, who also got upon his feet. He then took one of the rifles, cocked it, and rested it on a log, with the muzzle within a few inches of the head of one of the savages, and then motioned the younger boy to hold it. He then got the other rifle, and in like manner placed its muzzle near the head of the other savage. So far, the whole proceeding had been carried on by pantomimic action, and not a word spoken; but, every thing being now in readiness, the boy whispered "Now!" and both rifles went off at the same time. The elder boy killed his man outright; but the weight of the butt of the rifle in the hands of the younger threw the muzzle up, and he merely tore his face very badly. The wounded savage attempted to rise, but, before he could do so, the boys commenced running for home; nor did they stop until they reached it, which was at two o'clock in the morning and just as a party had assembled to go in search of them.

Their story was soon told; but so incredible did it appear that no person believed them. Instead of giving credit to their narrative of improbabilities, the parents were inclined to whip them and send them to bed, for getting lost in the woods and then lying about it. Next day, however, they persisted so strongly in their statement, and told such a straightforward story, that at length a party of some six or eight persons agreed to go to the place, providing the children accompanied them. To this they readily assented; and the anxiety they manifested to go soon removed all doubt as to the truth of their statement.

In due time they reached the spot, where they found a dead Indian, the two rifles and canteens; but the wounded savage was missing. Where he had lain there was a pool of blood; and, as it was probable that he had not gone far, a proposition was made to search for him, which was about being acted upon, when one of the men noticed blood upon the trunk of the tree under which they stood, which caused him to look up, and among its top branches he saw the wounded savage. The frightful wound upon his face awakened the pity of some of the men, and they proposed getting him down; but an old ranger, who was in the party, swore that he had never had a chance at an Indian in his life, especially a treed one; that he would rather lose his life than miss the opportunity of shooting him; and, before an effort could be made to prevent it, the savage received a ball through his brain, came crashing down through the limbs of the tree, and fell by the side of his dead companion. Their bodies were not disturbed; but their rifles were carried home, and given to the boys, who kept them as trophies of the event.

This daring and heroic act on the part of children so young illustrates most forcibly the kind of material people were made of who flourished in "the days that tried men's souls."

In 1782, Miss Elizabeth Ewing and Miss McCormick were abducted by the Indians, between Shaver's Creek and Stone Valley. They had been to the former place, and were returning home by a path, when they were surprised and taken prisoners by a small band of roving Indians. It was late in October, at a time when no suspicion was entertained that the Indians would ever again enter the valley. None had been seen or heard of for months, and all the alarms and fears of savages had subsided; hence their absence was little thought of until they had been several days gone. It was then deemed entirely too late to send a force to recapture them.

When captured, they had some bread with them, which they scattered along the path they took, in hopes that if their friends followed it would give them a clue to the route they took. The wily savages detected the stratagem, and took the bread from them. They next broke the bushes along the path; but the Indians saw the object of this, too, and compelled them to desist. They then travelled for seven days, through sleet, rain, and snow, until they reached the lake, where Miss McCormick was given as a present to an old Indian woman who happened to take a fancy to her.

Miss Ewing was taken to Montreal, where, fortunately for her, an exchange of prisoners took place soon after, and she was sent to Philadelphia, and from thence made her way home. From her Mr. McCormick learned the fate of his daughter—her communication being the first word of intelligence he had received concerning her. He soon made his arrangements to go after her. The journey was a long one, especially by the route he proposed to take,—by way of Philadelphia and New York; nevertheless, the love he bore his daughter prompted him to undertake it cheerfully.

After many days' travelling he arrived at the place where Miss Ewing and Miss McCormick parted; but, alas! it was only to realize painfully the restless and migratory character of the Indians, who had abandoned the settlement and gone into the interior of Canada. Again he journeyed on, until he finally reached the place where the tribe was located, and found his daughter in an Indian family, treated as one of the family, and subject to no more menial employment than Indian women generally. The meeting of father and daughter, which neither expected, must have been an affecting one—a scene that may strike the imagination more vividly than pen can depict it.

Mr. McCormick made immediate arrangements to take his daughter with him; but, to his surprise, the Indians objected. Alone, and, as it were, in their power, he was at a loss what course to pursue, when he bethought himself of the power of money. That was the proper chord to touch; but the ransom-money asked was exorbitantly large. The matter was finally compromised by Mr. McCormick paying nearly all the money in his possession, retaining barely enough to defray their expenses; after which they went on their way rejoicing, and, after a weary journey, reached their home in safety.

It may be as well to mention that Miss McCormick was a sister to Robert McCormick, Sr., long a resident of Hollidaysburg, who died a year or two ago in Altoona, and the aunt of William, Robert, and Alexander McCormick, now residents of Altoona.

And now we come to the last Indian massacre in the Valley of the Juniata. It occurred on the left bank of the Little Juniata, near the farm of George Jackson, in the latter part of August, 1781.

At that time there was a regular force of militia in the garrison at Huntingdon, another at Shaver's Creek, and another at Fetter's. The Indians were well aware of this, for they constantly kept themselves advised by spies of the progress of affairs in the valley. The settlers, feeling secure in the presence of the militia, abandoned the forts and went to their farms. During the summer of 1781, the alarms were so few that people began to consider the days of their trials and tribulations as passed away; but it appears that it was ordained that another black crime should be added to the long catalogue of Indian cruelties.

One evening George Jackson, hearing a noise in a corn-field adjoining his house, went to the door to ascertain the cause. Dark as the night was, he made out the figures of two men, who he thought were stealing corn, or at least about no good; so he let loose his dogs—a hound and a bull-dog—upon them. The hound gave tongue, and both started directly into the field, where they bayed for some time; but the men did not quit the field. In ten minutes the dogs returned, and Mr. Jackson found that the skull of the bull-dog had been wounded with a tomahawk. This circumstance led him to suspect the real character of the intruders, and he went into his house, took down his rifle, and returned to the porch. The light which shone out of the door when Jackson opened it revealed the position of affairs to the Indians, and they ran to the other end of the corn-field, closely pursued by the hound.

Peter Crum, a worthy man, well known and highly respected by all the settlers in the neighborhood, was a near neighbor of Jackson's. He had rented the Minor Tub Mill, and on the morning after the above occurrence he went to the mill a little before daylight and set it going, then raised a net he had placed in the stream the night before; after which he started leisurely on his way home to get his breakfast. In his left hand he carried a string of fish, and over his right shoulder his rifle; for, notwithstanding the great security people felt, they were so much in the habit of constantly having a rifle for a travelling companion, that many of the old pioneers carried it on all occasions during the remainder of their lives.

When Crum reached the bend of the river, a mile below his mill, at a time when an attack from Indians would probably have been the last thing he would have thought of, he heard the sharp crack of a rifle, and on looking around saw two Indians on the hill-side. He dropped his fish, and opened the pan of his rifle to look at the priming, when he noticed that he was shot through the right thumb—at least it was so conjectured. Catching a glimpse of one of the Indians, he attempted to fire, but the blood of his wound had saturated the priming. The Indians noticed his unavailing effort to shoot, and, probably thinking that he was trying to intimidate them with an empty gun, jumped into the road. One of them, it appeared, was armed with a rifle, the other with a heavy war-club. The latter, it is supposed, approached him from behind, and dealt him a blow upon the skull, which felled him, and the blow was evidently followed up until the entire back part of his head was crushed in the most shocking manner, after which they scalped him, and disappeared.

When found, (which was supposed to be within two hours after the murder,) Crum was lying with his face to the ground, his rifle by his side, and the Indian war-club, clotted with blood and brains, lying across his body,—a sad sight for his wife, who was among the first on the spot after the tragedy.

This murder, committed in open daylight on a frequented road, in the very heart of a thickly-populated country, did not fail to produce the most intense excitement, and a party of rangers started at once after the marauders. They soon got upon their trail, and followed them to the top of the mountain, getting sight of them several times; but they were always out of rifle-range. They knew they were pursued, and took such a route as the rangers could not follow, and so eluded them, and carried in triumph to the British garrison at Detroit the last scalp taken by the red men in the Juniata Valley.

PULPIT ROCKS,
WARRIOR RIDGE

Tuesday, January 10, 2017

The Act of Revenge by the Miami Indians

The Act of Revenge by the Miami Indians





     Again, speaking of the Miamis, it is said they possessed a quiet, persevering, but determined nature. To illustrate: "If the death of a brother was to be avenged, they proceeded quietly about the work. Patience, at such a time, was called actively into play; and, if needs be, months might roll away before a blow was struck. While this is generally true of most Indian tribes, it was especially true of the Miamis. A case in point is remembered by many of the earlier residents of Cass County. Many years before. from some cause, whether imaginary or real, an offense was committed by one Thorntown Miami against another, which was kept in remembrance until the favored opportunity presented itself. On the occasion referred to, the event having transpired on the evening of February 24, 1835) —No-ka-me-na, better known as Capt. Flower, a principal chief of the Miamis, was stealthily murdered by a drunken Indian called “ Lame Man," on the south side of the Wabash, opposite Logansport. It seems that Lame Man had long and silently nursed his wrath, and only waited the arrival of the opportune moment. During the day and early evening preceding, he had been lying around one of the trading houses, considerably intoxicated, watching his victim. Later in the evening, he disappeared, and was not again heard or noticed until, on the following morning, it was announced that Capt. Flower had been killed the night previous to compensate for an old grudge. An editorial notice in the Telrgraph of February 28, 1835, thus referred to him: “ Capt, Flower was one of the finest looking Indians be longing to the Miami nation, and his death is regretted by a large number of friends and acquaintances." This was but one notable instance of the many that took place in this locality, exemplifying a peculiarity of the Miami nation as strikingly characteristic. perhaps, as any belonging to other nations.


                                                          57 gruesome tales of capture and torture

Wednesday, December 14, 2016

Revenge of the Burning at the Stake and Murder of Colonel Crawford

Revenge of the Burning at the Stake and Murder of Colonel Crawford





History of Ashland County, Ohio 1909
"Another legend claims that friends and relatives of Colonel Crawford swore uncompromising revenge against every Indian who helped handle the fagots that tortured him and that they carried this oath out to the letter. That they were with Harmer, St. Clair and Wayne marking these Indians and shooting them at every opportunity and even made a hunt on the banks of the San dusky for this bloody purpose. It is said the last one was shot in Holmes county in time of peace. Here is the Story : "An Indian once came to a tavern in Killbuck, where under the influence of liquor he boasted that he was present at the burning of Colonel Crawford and said that after the Big White Chief had fallen that he and several other Indians jumped on him and cut his heart out and he had eaten a piece of the raw heart, and, smacking his lips, said it tasted good. Billy Crawford heard this boast and when the Indian left he followed him. Billy afterward admitted that he had killed him near Holmesville and buried the body and gun in a pile of stone. Years afterward the body was found, but such was the sympathy of the people for those who suffered from Indian outrages that nothing was ever thought about it.

      "Society in those days had been worked up to a fearful spirit of revenge. Men had suffered under Indian outrages until their natures became fierce and drove out that high sense of human love taught by the Savior, and they went forth, guns in their hands, to hunt and shoot Indians as though they were wolves or bears."

                                         57 gruesome stories of Indian capture and torture